Can We Trust the Bible?
By Pastor Chris Cahill · 11 minute read · First published 2024-04-29
Can the Bible bear serious questions about its texts and history? Examine the reasons for trust without treating pressure to be certain as evidence.
Can the Bible carry the weight we place on it? Christians turn to it for faith, moral guidance, and the story of God’s work in the world. Asking about its trustworthiness is a serious question, not an insult to God. A confident answer should be willing to examine the evidence.
This article considers archaeology, early testimony, outside sources, geography, and literary genre. Those kinds of evidence answer different questions. We need to distinguish what a discovery establishes from what we hope it proves. Respect for Scripture should make us more careful with evidence, not less.
What can archaeology actually establish?
In the realm of archaeology, a wealth of discoveries has enriched our understanding of biblical narratives, offering tangible evidence that resonates with the accounts recorded in sacred texts. One remarkable example dates back to the mid-20th century when the groundbreaking findings of the Dead Sea Scrolls captivated scholars and laypersons alike. These ancient manuscripts, discovered between 1947 and 1956 in the caves of Qumran near the Dead Sea, shed profound light on biblical history and scholarship.
What does an excavation establish about the dating and destruction of a site, and which connection to a biblical narrative is an interpretation? Compare the excavation reports and the proposed chronology before describing a discovery as corroboration. An archaeological observation does not by itself establish every claim in a narrative.
The first fragment of the Tel Dan Stele was discovered in 1993. This ninth-century BCE Aramaic inscription refers to the House of David. That is important evidence for a dynasty known by David’s name—not a rubber stamp on every detail of every biblical account. The inscription does not preserve its author’s name; scholars commonly associate it with Hazael of Aram. [Source]
The Dead Sea Scrolls were first discovered in 1947, decades before the Tel Dan Stele. Their biblical manuscripts and other Jewish writings help us study how texts were copied and understood. Preservation and variation both belong in that story. These manuscripts illuminate the world of Scripture; they do not independently verify every event Scripture describes. [Source]
Testimony, authorship, and the questions they raise
The New Testament stands as a compelling testament to the life and teachings of Jesus Christ, drawing extensively from firsthand witness accounts and narratives closely intertwined with His ministry. Among these courageous witnesses were individuals who faced persecution and death for their unwavering faith in Jesus, highlighting the profound impact of His message.
Christian tradition attributes the Gospel of Matthew to the apostle Matthew. The text itself does not name its author, and its authorship and date are debated. We can honor that tradition while distinguishing it from something the Gospel explicitly tells us. Matthew’s reported martyrdom should not serve as historical proof here without a specific early source.
The Gospel of John connects its testimony with the beloved disciple (John 21:24), whom Christian tradition identifies with John. Questions about the Gospel’s composition remain part of the discussion. Its witness deserves serious attention without treating every detail of later tradition as independently established history.
Paul’s letters give us direct access to an early Christian witness. In 1 Corinthians 15:3–8, he passes on testimony about Jesus’ death, burial, resurrection, and appearances, and includes his own encounter. In 2 Corinthians 11, he describes hardships he endured. Those are substantial claims to examine—not an invitation to skip examination. Sincerity and suffering matter, but neither by itself proves every belief true.
The letters bearing the names Peter, James, and John also show how early Christians understood faithful living, suffering, and love. Their dates and authorship should be discussed book by book rather than presented as one settled eyewitness timeline. Let the evidence do its job without making it wear a costume.
Read slowly, with room for another person to hear these words differently. May what we learn draw us toward a more patient conversation and a life more attentive to love.
Listen to witnesses outside the Church
Ancient historians such as Josephus, Tacitus, and Pliny the Younger play a crucial role in corroborating the historical context of the New Testament through their references to Jesus and early Christianity. Let's look more closely at who these historians were, their significance, and the dates of their writings.
Josephus gives us an important outside reference, but let’s get the relationship right. In Antiquities 20.200, he describes James as the brother of Jesus who was called Christ—not Jesus as the brother of a Christ named James. This is distinct from the longer passage about Jesus in Antiquities 18.63–64, whose transmitted wording requires separate discussion. Neither passage should be asked to establish more than it says. [Source]
Tacitus: Publius Cornelius Tacitus, a Roman historian and senator, lived from around 56 AD to 120 AD. His works, including the "Annals" and the "Histories," provide detailed accounts of the Roman Empire during the first century AD. In his "Annals," written around 116 AD, Tacitus mentions Christians and their founder, Jesus Christ, in the context of Emperor Nero's persecution of them. This reference corroborates the presence of early Christians in Rome and their association with Jesus.
Pliny the Younger: Gaius Plinius Caecilius Secundus, known as Pliny the Younger, was a Roman lawyer, author, and magistrate who lived from around 61 AD to 113 AD. Pliny's letters, particularly those exchanged with Emperor Trajan, offer valuable insights into Roman governance and society during the early second century AD. In one of his letters to Emperor Trajan, dated around 112 AD, Pliny seeks guidance on how to deal with Christians in Bithynia who worshiped Christ as a god. This correspondence attests to the spread of Christianity beyond Judea and its recognition as a distinct religious movement.
These references by Josephus, Tacitus, and Pliny the Younger provide external confirmation of Jesus' existence and the presence of early Christianity in the first century AD. While their writings were not focused solely on Christian history, their incidental mentions offer valuable historical insights that complement the narratives found in the New Testament. Collectively, these references contribute to the broader historical context surrounding the life, teachings, and impact of Jesus Christ and the early Christian movement.
Places, practices, and historical context
Biblical places, customs, and events can be compared with other ancient evidence. Some connections are strong; others remain disputed or uncertain. A real place does not automatically prove every event told about it. Careful comparison strengthens a conversation about Scripture more than sweeping claims do.
Cultural practices in Scripture can be studied alongside other ancient Near Eastern texts and artifacts. Similarity may illuminate a setting, but it does not by itself establish when a biblical book was written or prove that a particular event occurred. We should examine specific comparisons instead of assigning Genesis a broad date range and calling the question settled.
Geographical Locations: The Bible contains numerous references to specific geographical locations, landmarks, and topographical features that have been corroborated by archaeological excavations and historical research. For example, the city of Jerusalem, mentioned extensively throughout the Bible, has been a focal point of archaeological study. Discoveries such as the Siloam Inscription, dating to around 700 BC, and the Pool of Bethesda, mentioned in the Gospel of John and excavated in the 19th century, provide tangible evidence of the city's existence and layout during biblical times.
Historical events require individual examination. Biblical accounts of kings and empires sometimes intersect with inscriptions and other records. Questions surrounding the Exodus, chronology, and particular narratives are not all resolved by the same evidence. Respect for Scripture is no excuse to pretend every historical question has already been answered.
By harmonizing with known historical facts and archaeological evidence, the Bible's descriptions of cultural practices, geographical locations, and historical events not only enhance the credibility of its narrative but also contribute to our understanding of ancient civilizations and the contexts in which biblical events unfolded. This alignment underscores the Bible's significance as a valuable historical and cultural document, providing valuable insights into the past while informing our interpretation of its spiritual and moral teachings.
Read the kind of writing in front of you
Beyond its historical reliability, the Bible stands as a testament to the multifaceted truth conveyed through its diverse array of literary genres and theological teachings. Central to understanding the Bible's truth is the recognition of its original language and the cultural context in which it was written, as well as an appreciation for the nuances of different literary genres present within its pages.
Literalism: The Bible contains a rich tapestry of literary styles, ranging from historical narratives and poetry to parables and apocalyptic visions. Interpreting the Bible literally involves recognizing the intended meaning of the text within its specific genre. For example, while historical narratives like the Books of Samuel and Kings recount events in a straightforward manner, poetic passages in the Psalms employ metaphor and imagery to convey deeper spiritual truths. Literalism, therefore, entails understanding and respecting the literary conventions employed by the original authors to communicate their message effectively.
Inerrancy:
The concept of biblical inerrancy asserts that the Bible is completely accurate and free from error in all subjects it addresses, including historical, scientific, and theological matters. This belief is rooted in the conviction that the original authors of the Bible were divinely inspired by God, ensuring the accuracy and truthfulness of their writings. However, grasping the full scope of biblical inerrancy necessitates a nuanced understanding that takes into account the cultural and historical context in which the texts were composed.
Figurative Language and Symbolic Imagery: One aspect that critics often cite as evidence against biblical inerrancy is the presence of figurative language and symbolic imagery in certain passages. For example, in Revelation 12:1-2, John describes a woman clothed with the sun, with the moon under her feet, and a crown of twelve stars on her head. While some may interpret this passage literally, a closer examination reveals that it employs symbolic imagery to convey deeper spiritual truths. The woman represents the people of God, the sun symbolizes divine glory, the moon represents the Old Covenant, and the twelve stars symbolize the twelve tribes of Israel. Understanding the symbolic nature of this imagery enhances rather than detracts from the theological significance of the text.
Alleged Contradictions: Critics often point to alleged contradictions within the Bible as evidence of its fallibility. However, many of these apparent contradictions can be reconciled through careful study and interpretation. For instance, one common contradiction cited is the differing accounts of Jesus' genealogy in Matthew 1:1-17 and Luke 3:23-38. While Matthew traces Jesus' lineage through King David's son Solomon, Luke traces it through David's son Nathan. However, this discrepancy can be understood within the context of Jewish genealogical practices, where multiple lineages were acceptable and used for different theological purposes. Matthew's genealogy highlights Jesus' royal lineage, while Luke's emphasizes his universal and inclusive role as the Savior of all people.
Historical and Scientific Accuracy: Another area of contention revolves around the historical and scientific accuracy of certain biblical passages. Critics often point to apparent discrepancies between biblical accounts and historical or scientific findings. For example, the biblical description of the creation of the universe in Genesis 1 may seem at odds with modern scientific theories such as the Big Bang theory and evolution. However, interpreting Genesis 1 as a literal, scientific account overlooks its theological purpose as a narrative that communicates God's sovereignty over creation and the orderly progression of His work. Understanding the genre of Genesis 1 as ancient Near Eastern cosmology allows for a harmonization between biblical theology and modern scientific understanding.
In summary, the concept of biblical inerrancy asserts the complete accuracy and truthfulness of the Bible in all matters it addresses. While critics may point to apparent contradictions or discrepancies, a careful examination of the cultural, historical, and literary context of the biblical texts often reveals a deeper theological coherence and unity. By approaching the Bible with humility, reverence, and a willingness to engage with its complexities, we can discover the profound truths it contains and affirm its trustworthiness as a divinely inspired document.
Infallibility:
The Bible's infallibility emphasizes its reliability as a trustworthy guide in matters of faith, morality, and salvation. While the Bible may contain elements of historical and cultural specificity, its overarching message remains timeless and universally applicable. Infallibility acknowledges the dynamic interplay between the divine inspiration behind the biblical text and the human agency involved in its composition, recognizing the role of cultural context in shaping the expression of theological truths.
Inspiration:
At the heart of the Bible's truth is its inspiration, rooted in the belief that the original authors were guided by the Holy Spirit to convey divine truths accurately and authoritatively. This divine influence transcends linguistic and cultural barriers, ensuring that the Bible's message retains its relevance and transformative power across time and space. Inspiration underscores the dynamic interplay between the divine and the human, affirming the Bible's status as a divinely inspired document that speaks to the deepest longings of the human soul.
Confidence with room for careful study
Trust deserves more than a pile of impressive names and dates. Examine the sources behind a claim, consider the kind of writing you are reading, and ask what the evidence supports. Faith and intellectual honesty belong in the same conversation.
Archaeology gives us real discoveries to examine, not a universal shortcut around difficult questions. The Tel Dan Stele supports a particular historical claim about David’s dynasty. The Dead Sea Scrolls illuminate textual transmission. Jericho’s chronology remains disputed. A strong case keeps those differences visible. [Source]
The New Testament presents testimony about Jesus, including Paul’s account and Gospel traditions associated with his first followers. Questions of authorship, transmission, and historical setting deserve careful attention. The seriousness of those witnesses invites investigation; it does not eliminate the need for it.
Non-Christian sources, such as Josephus, Tacitus, and Pliny the Younger, further validate the historical context of the New Testament, attesting to the existence of Jesus and the early Christian movement.
Additionally, the Bible's cultural and geographical accuracy, coupled with its diverse literary genres and theological teachings, underscore its multifaceted truth. From literalism to inspiration, the Bible's message transcends time and culture, offering timeless truths that resonate with the human experience.
Choose one claim in this article and follow it to its source. Ask a thoughtful question before forwarding a sweeping conclusion. Our treatment of evidence should reflect the same truthfulness we ask of one another.

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