What is the Apocrypha and Should It Be in the Bible?
By Pastor Chris Cahill · 3 minute read · First published 2024-05-01
Why does one Christian Bible contain books another does not? Examine the Apocrypha and the traditions behind that difference before reaching for suspicion.
Why are there different tables of contents?
Open a Protestant Bible and a Catholic Bible, and the table of contents may raise a question before you read a single verse. Some books received as Scripture in Catholic and Orthodox traditions are treated differently in many Protestant editions. Understanding why is more useful than accusing someone of casually adding or deleting God’s word.
Reformation traditions distinguished these books’ authority in different ways. Article VI of the Church of England permits their reading for instruction while not using them to establish doctrine. Canonical status and whether an edition prints a book are different questions; neither should be reduced to one decision by all Protestants. Read Article VI. Other tradition-specific histories and canon counts still require careful comparison.
The Catholic Church’s present canon lists 46 Old Testament books and 27 New Testament books. That includes Tobit, Judith, Wisdom, Sirach, Baruch, and 1 and 2 Maccabees, with additional material in Esther and Daniel. That tells us what Catholic teaching receives today. It does not prove that every early Christian used precisely that list or that every ancient Greek manuscript contained an identical collection. Read the source
Eastern Orthodox Bibles generally include Old Testament books beyond the Protestant and Catholic collections, such as 3 Maccabees and Psalm 151. Lists and arrangements vary among Orthodox traditions and editions, so one fixed total does not describe every Orthodox Bible.
The Coptic Orthodox Church also receives deuterocanonical writings. Its official Bible introduction describes a collection of 73 books. This should be distinguished from the broader Ethiopian Orthodox tradition rather than assigning the Coptic Church a total of 84 books.
Ask how each tradition understands the books
Advocates point to these writings’ historical, cultural, and theological importance and their use in early Christianity. Those are claims worth examining with actual sources. Quoting a book and receiving it as canonical are related questions, but they are not automatically the same question.
There was real diversity in early Christian reception. In his Festal Letter 39, Athanasius distinguishes books he counts as canonical from others he recommends for instruction, including Wisdom, Sirach, Judith, and Tobit. His categories do not line up neatly with every modern church’s table of contents. That is the point: history is messier than a meme claiming the other side simply added or deleted books. Read the source
Be careful with the label. In modern Bible discussions, Apocrypha often names writings placed outside a Protestant Old Testament canon. Deuterocanonical is the Catholic term for books received as Scripture whose status was disputed. Ancient authors did not always use these labels in our modern way. Athanasius, for example, separates useful instructional books from writings he condemns as apocryphal. Ask which books and which author we mean before arguing over one loaded word. Read the source
On the other hand, the deuterocanonical books are part of the Catholic Bible but not the Protestant canon. Written between the Old and New Testaments, these books include Tobit, Judith, Wisdom of Solomon, Sirach, Baruch, 1 and 2 Maccabees, and portions of Esther and Daniel.
The history of the canon includes judgments about authority, reception, and the place of writings in worship and teaching. Different communities did not all arrive at an identical list through one tidy selection meeting. Read the history before reducing it to a slogan.
Compare the books, then hear the reasons
Look at an actual edition from another tradition. Read one of the disputed books and ask how that community understands its authority. You can maintain your convictions while learning enough to describe someone else’s position fairly.

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